The fact that God thought to sometimes mix in the rumble of thunder with rain storms is an awesome thing. Sitting in my study, on the 2nd floor of an old Dutch colonial type house, the thunder can sometimes feel as though it penetrates right into my chest. It’s like these old walls don’t even try to smother the sound as it enters into the room. Especially late at night when nothing else can be heard except the rain dripping outside or the occasional car passing by on the very wet road near my house.
I was quickly brought outside of my self as I stopped and listened to the noise as it cracked the night sky and flooded over all the surrounding hills. The trees get no break, they’ve no insulation – they are completely exposed and they almost seem to amplify the effect. How far each wave of thunder reaches is incredible and I’m brought to thoughts of how small I am and how God’s powerful creation obeys and displays his rule; a rule that is beyond man’s capacity and which must be utterly terrifying to those who do not know the Sustainer of all things.
The God of creation is terribly powerful indeed and I see that on display in such storms. Yet I also note that this natural order reveals that He also provides the rain through such awesome demonstrations of might. It is very much the case scripturally that the God of the Bible is revealed as one who brings salvation through judgement. It isn’t any wonder that the created order can be heard singing this tune also. A man may be struck with the fear of death at the horrid noise of thunder and raise his fist to the sky while at the same time another man raises praise for the life the rain of that same storm brings to his crop.
While the storm parallel isn’t exact, the narrative fits: Christ who bore God’s wrath at the cross suffered terribly while at the same time completely gained salvation for His people. One can look at the cross and see only unnecessary violence and another can believe upon the Son, confess their sin and be brought to their knees in utter worship of the one who conquered death. The latter group rejoice to know that their Savior is also sovereign over such noisy affairs as thunder storms. The fear of the Lord trumps and subdues any fear common to humanity. Trust in Him and find rest. The fear of the Lord is the beginning of wisdom.
“ Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.”Hebrews 1:1-2 ESV
The first verse here presses to the mind the awesome reality that God has spoken! It does so however with a very important qualification, that God speaks through His own appointed mediators. The varying accounts recorded in Old Testiment times were interpreted through the lense of such prophets. So history for God’s chosen people has always had theology as its primary emphasis. For sure, to the 1st century Jew, the events of the Old Testement were ancient history but they had the written word of these accounts passed down to them and they considered the texts revelation from God; Jesus himself held men accountable to those very texts as those who have heard from God through them.
Verse 2 then draws finality and closure to what is to be revealed from God when it tells us that a greater mediator has been given, The Son. Jesus is understood by the author here to have spoken to God’s chosen people again, in great display, after a long period of silence, in what is framed in the context of “these last days.” God’s revelation gets closure when Christ is done teaching us about His Father who sent Him.
God appointed Christ “heir of all things.” Instantly, the scripture commands that the relationship between the persons of the trinity come to the mind. The Godhead has determined that all things are for Christ, the Son has been appointed such a global and universal inheritance of glory that is hard to fathom. This assertion that all things have their purpose in this appointment is addressed in the very same sentence that states the Son also created the world. If anyone would credit this inheritance appointment due to the actions of Christ in time as we creatures know it, they miss that the appointment to inherit all things written of comes before His incarnation, it was planned from before the foundation of the world. The context here is that the Son was with the Father when the Father made the world through the Son. For certain, the actions Christ performed on earth revealed the glory due His name but that glory He kept vailed in the form of a suffering servant who would go to a cross and suffer wrath on behalf of His elect. The greatest truly became the least and will forever be praised as the greatest by those He saved in the process.
Christ is the ultimate purpose for creation and verse 2 here teaches that before time began for the creatures in God’s creation, this purpose was settled among the three persons of the trinity – creation is to be the theater where the Father unfolds the reality of this inheritance appointment to the Son.
Sharing my most recent post from my online class where I get to learn more about my God’s awesome Word, enjoy:
In response to the question of how to categorize the literary genre of the Genesis account, in light of some similarities with Mesopotamian accounts, our text offers a blazing insight. In essence, it rightly asserts that the biblical text is apologetic; could it be anything other?! The arguments weighed by the skeptics, always directly aimed at the foundations of God’s Word, like to point out that the Genesis accounts sometimes find similarities with other Ancient Near East literature. I like how our text reminds the reader that these similarities are far and few between, only detectable by trained eyes (which most skeptics oftentimes probably do not have); and that these similarities are literary only and by no means are they theological. The ANE accounts have no correlation with the monotheistic, extremely unique claims of the Biblical Creator and His said purpose for mankind.
I think it is very helpful to think of the author of Genesis as one who would engage the ANE in a language they would understand, for the purpose of evangelizing and sharing the truth with his common ancestors and people of his time. Such is the path for all inspired biblical literature; it’s purpose is to spread and instruct, to teach and rebuke, to remind and remember, to reform and remake sinners into saints…it always has been and always will be good news from start to finish. I’ll quote from the portion of the text that inspired this post: “One may suppose that the author, inspired by God’s revelation, employed current literary traditions to teach the true theological import of humanity’s primeval history” (Lasor, 22).